About edsundaywinters

I am Pastor of Greensboro United Church of Christ in Greensboro, Vermont.

Stand Up, Raise Your Heads!

If you ever find yourself in a group of preachers, and you’re not sure want to talk about, you can always ask, “what are you preaching on this Sunday?” You see Sunday comes every week so a preacher either knows what she is preaching about or he is wondering why he hasn’t yet decided on a topic. I was in a meeting with the preachers this week. They answered the question by decidedly saying they were not preaching on Luke chapter 21 versus 25 and following. The basic reasoning for steering away from Luke’s gospel reading this morning went something like we’ve been living every day in an apocalypse for the last two or so years we don’t need more of that on Sunday morning. Especially on the first Sunday of advent.

I listened attentively to their reasoning, but I still felt that there were a couple of words in our text today and we needed to hear, words that would serve us well as we seek to navigate these troubling times. Preacher friends did make a good point. The times in which we live seem extraordinary on a historic level. Green dark text this morning is apocalyptic in nature. just a little apocalypse. Not a full blown book like Daniel or the Book of Revelation, but enough. enough to frighten us a little. Enough to make us wonder what will become of us.

I thought for a little while about putting current headlines on strips of paper, putting them all into a basket let you draw them out one at a time. In that way we could catalog the forces that would have us faint from fear and foreboding of what is coming up on the world and make clear to ourselves what it is that is shaking the powers of heaven. The disjointed, randomness of our justice system, the acres upon acres of rainforest it seemed to be disappearing at speed of light, workers who were considered radical and revolutionary simply because they desire a wage on which they can live, and now news of a new variant it may be worse and all the ones that have gone before. Signs of the time indeed.

no, these are the times in which we live. Whether we realize it or not they are text for this morning. Our lesson for the day. They provide the context through which and in which we hear God speaking.

Two phrases, both of them found in verse 28. Stand up and raise your head. Your redemption is drawing near

second phrase first, redemption is the question that does not get asked in our text this morning. Rather redemption is assumed to be the good thing that we are waiting for

. If so, what is it? What does it mean? It is big, large, cosmic. Bigger than most Christian thinkers have thought of it over the last 2000 years. For the most part Christian theologians have left the door open for a far too individualized, far too self centered faith. This is allowed for the Christ event to be understood as primarily a personal affair easily compartmentalized and kept separate from day to day duties at the office or easily augmented to allow for actions and attitudes that Christ himself would never sanction. At its best, this emphasis on Christian individualism as left too many with a faith that matters most when life on this earth has ended and the arrangements one has made for eternity finally become top priority. At its worst, this emphasis on Christian individualism leaves some with the notion that because they claim to be Christian that they can off down of acting on behalf of the common good by refusing to get vaccinated.

Yet, the redemption drawing near on for one of us, it is for all of us. But not just for us but for the whole of creation.

At the same time, this redemption is as small and as easily unnoticed it is large and cosmic. That visit to see a dying friend, Redemption drawing near. Making sure that things are in order at the church is the advent season begins, redemption drawing near. Checking to see if there’s food in the little food pantry out by the fellowship hall door, redemption join near. That act of kindness, that demonstration of mercy, that expression of love, redemption drawing near.

Stand up and raise your heads Is the other phrase that we need to hear in our text this morning. It is a good word for us for several reasons. Not the least of which is that it gives us something to do. How many times have you been with a friend who is experiencing some kind of challenge or trial. You wanted to help you wanted to do something, but there just didn’t seem to be much that you could do to help. You are already listening and praying, but that didn’t seem like enough. You wanted to do something more.

Jesus’ admonition to stand up and raise our heads gives us something to do. We’re not powerless. We’re not helpless. We have options. We have a choice.

The second truth that Jesus’ command to stand up and raise our heads communicates to us is that we are part of this thing that God is doing. This is not something that takes place in a sidebar. This is not something that’s going on on some other realm is away from us but we can’t touch or taste or experience. This is happening here and now and we are part of it.

This is so because God has made us God’s sons and daughters. We are children of God. We have a stake in the redemption of the whole of creation. We have a stake in our redemption. She’s not someone elses to do. This is ours, what’s the gift we receive and the legacy we leave.

Stand up and raise your heads, even though the world tells us to keep our heads down and ignore the injustice then others endure.

stand up and raise your heads, see a way where there is no way.

Stand up and raise your heads, offer mercy where the world offers only cruelty.

Stand up and raise your heads, give love when the world spews hate.

stand up and raise your heads, hold on the hope when all else seems to be drowning in despair.

Stand up and raise your heads, see redemption drawing near you children of God. Step toward it, reach for it embrace it, let it embrace you.

listen to the voices everyone else ignores. notice the lives of others, especially those whose lives are different from yours. Nurture, in your heart and in your head and your soul an openness to how and to when you will take your part in drawing this redemption nearer to God’s creation. It begins with standing up and raising your hands.

In each of our lives, there is plenty about which to be concerned. To be stressed, to be weighed down can mean all of our attention and energy is focused on the situation that is weighing us down. These kinds of things have a way of consuming us our creativity our imagination, our strength both physical and mental and spiritual. Our lives begin to orbit around the axis of whatever challenge it is we’re facing. We can see or think of little else. This phrase, stand up and raise your head, Gives us a chance to see the ways, big and small, then I’ll redemption is drawing near. It gives us a chance to see the ways, big and small, that we can join in.

Advent 1934, Dietrich Bonhoeffer preached these words:  “But we are only making excuses with that kind of talk. If we really wanted to, if it were not an evasion, we would finally begin to pray that this Advent would make a stop in our hearts. Let us make no mistake about it. Redemption is drawing near. Only the question is: Will we let it come to us as well or will we resist it? Will we let ourselves be pulled into this movement coming down from heaven to earth or will we refuse to have anything to do with it?”

At that first Christmas, God was with us, Immanuel, a baby lying in a manger. As vulnerable and as helpless as any human being could be. What an absurd way for God to come into the world much less to redeem the world. Yet, Jesus was born.

The redemption that is drawing near likely will not look like we think it ought to look. When we stand up and raise our heads, do not be surprised if there is no knight in shining armor riding to our rescue. Remember, God, in Christ, chose what is foolish in the world to shame the wise; what is weak in the world to shame the strong; what is low and despised in the world, things that are not, to reduce to nothing things that are.

Stand up, raise your heads, your redemption is drawing near if you have eyes to see and ears to hear. 

The Hill We Climb by Amanda Gorman

On the occasion of the inauguration of the 46th President of the United States of America

When day comes we ask ourselves,
where can we find light in this never-ending shade?
The loss we carry,
a sea we must wade.
We’ve braved the belly of the beast,
We’ve learned that quiet isn’t always peace,
and the norms and notions
of what just is
isn’t always just-ice.
And yet the dawn is ours
before we knew it.
Somehow we do it.
Somehow we’ve weathered and witnessed
a nation that isn’t broken,
but simply unfinished.
We the successors of a country and a time
where a skinny Black girl
descended from slaves and raised by a single mother
can dream of becoming president
only to find herself reciting for one.
And yes we are far from polished.
Far from pristine.
But that doesn’t mean we are
striving to form a union that is perfect.
We are striving to forge a union with purpose,
to compose a country committed to all cultures, colors, characters and
conditions of man.
And so we lift our gazes not to what stands between us,
but what stands before us.
We close the divide because we know, to put our future first,
we must first put our differences aside.
We lay down our arms
so we can reach out our arms
to one another.
We seek harm to none and harmony for all.
Let the globe, if nothing else, say this is true,
that even as we grieved, we grew,
that even as we hurt, we hoped,
that even as we tired, we tried,
that we’ll forever be tied together, victorious.
Not because we will never again know defeat,
but because we will never again sow division.
Scripture tells us to envision
that everyone shall sit under their own vine and fig tree
and no one shall make them afraid.
If we’re to live up to our own time,
then victory won’t lie in the blade.
But in all the bridges we’ve made,
that is the promise to glade,
the hill we climb.
If only we dare.
It’s because being American is more than a pride we inherit,
it’s the past we step into
and how we repair it.
We’ve seen a force that would shatter our nation
rather than share it.
Would destroy our country if it meant delaying democracy.
And this effort very nearly succeeded.
But while democracy can be periodically delayed,
it can never be permanently defeated.
In this truth,
in this faith we trust.
For while we have our eyes on the future,
history has its eyes on us.
This is the era of just redemption
we feared at its inception.
We did not feel prepared to be the heirs
of such a terrifying hour
but within it we found the power
to author a new chapter.
To offer hope and laughter to ourselves.
So while once we asked,
how could we possibly prevail over catastrophe?
Now we assert,
How could catastrophe possibly prevail over us?
We will not march back to what was,
but move to what shall be.
A country that is bruised but whole,
benevolent but bold,
fierce and free.
We will not be turned around
or interrupted by intimidation,
because we know our inaction and inertia
will be the inheritance of the next generation.
Our blunders become their burdens.
But one thing is certain,
If we merge mercy with might,
and might with right,
then love becomes our legacy,
and change our children’s birthright.
So let us leave behind a country
better than the one we were left with.
Every breath from my bronze-pounded chest,
we will raise this wounded world into a wondrous one.
We will rise from the gold-limbed hills of the west.
We will rise from the windswept northeast,
where our forefathers first realized revolution.
We will rise from the lake-rimmed cities of the midwestern states.
We will rise from the sunbaked south.
We will rebuild, reconcile and recover.
And every known nook of our nation and
every corner called our country,
our people diverse and beautiful will emerge,
battered and beautiful.
When day comes we step out of the shade,
aflame and unafraid,
the new dawn blooms as we free it.
For there is always light,
if only we’re brave enough to see it.
If only we’re brave enough to be it.

“Let Us Make Humankind In Our Image. . .” (Genesis 1:26)

The following quotes arrived in my inbox overnight:

“Like humility, generosity comes from seeing that everything we have and everything we accomplish comes from God’s grace and God’s love for us… Certainly it is from experiencing this generosity of God and the generosity of those in our life that we learn gratitude and to be generous to others.”

―Desmond Tutu, God Has a Dream: A Vision of Hope for Our Time, p. 86

You have to keep unmasking the world about you for what it is: manipulative, controlling, power-hungry, and, in the long run, destructive. The world tells you many lies about who you are, and you simply have to be realistic enough to remind yourself of this. Every time you feel hurt, offended, or rejected, you have to dare to say to yourself: “These feelings, strong as they may be, are not telling me the truth about myself. The truth, even though I cannot feel it right now, is that I am the chosen child of God, precious in God’s eyes, called the Beloved from all eternity, and held safe in an everlasting embrace.”

-Henri Nouwen

White Christians should be leery of our own judgments; we are primed by culture to oppress and primed by religion to think God is on our side. 

– Caroline McTeer

Genesis 1:26 is the passage of scripture through which I heard these quotes this morning. It underscores God’s emphatic decision not only to create humankind, but to create humankind in God’s own image. The idea is that we are all created in God’s image and that whatever it may mean that we are created in God’s image remains with us and in us as we live the life God has given to us. God has left a mark on us. We are bearers of God’s image.

At times, I struggle to see that image in the words and actions of some human beings these days. Much of our public discourse these day moves quickly to blur, deny, or obliterate the reality of God’s image in us all. We seem to find it easier to oppose someone that we are able to think of us as less than human. Yet, every time i see what I thought I would never see in our country, and every time I see what I never wanted to see again in our country, I try to remember what I believe. I try to remember that I believe all of us humans are created in God’s image even when what I am seeing and hearing makes me wonder if what I believe can possibly be true.

Obviously, being created in the image of God does not prevent us from making mistakes. Neither does it free us from doing ugly, awful, and criminal things to one another nor the necessity of being held accountable when we do such things.

Yet, at a minimum, what I think that it means that we are all created in God’s image is that there is something of God in each of us and that we are all loved and cherished by God. Those of us who voted for Trump are loved by God. Those of us who voted for Biden are cherished by God. Those of us who voted for a third party candidate or who did not vote at all are loved and cherished by God.

What remains to be seen is what difference it will make that we are all created in the image of God? What would it look like in this nation that many want to characterize as a Christian nation for the human beings living here to treat one another as they want to be treated by others?

White Privilege: Now You Know What It Looks Like

In recent years, I have heard some people question the existence of white privilege. They have been quick to deny that their white skin gives them any privilege in our country. Rarely have they been willing to acknowledge in any way that white skin grants anyone privilege.

I suspect a portion of the people I know who deny the existence of white privilege have their minds so made up that they will never be prodded to think beyond their wrongful conclusions. However, I believe most of the people I know retain a capacity for learning and growth.

Yesterday, we saw white privilege on full display in our nation’s capitol for all the world to see. When you can attack the Capitol of the United States of America and then spend the night sleeping in a local hotel or Airbnb, you are experiencing the privilege of being white.

There is little doubt in my mind that if the mob that assaulted the Capitol yesterday had been made up of people of color, today, many of them would dead and the rest of them would be in jail.

I say this because I have seen what we have all seen. If the shooting of a child of color holding a toy gun can be justified because the shooter felt threatened, or a child of color wearing a hoodie and eating skittles can be shot because the shooter felt threatened, or the killing of a woman of color asleep in her own bed can be justified because the shooter felt threatened, but a mob of white folks overwhelming the sanctuary of our democracy can walk away after documenting their treason with selfies, only the most obstinate among us can deny the existence of our privilege.

For those who are inclined to think that praying prayers of repentance is the way forward for our country, the white supremacist foundation of our country is the necessary starting point for such prayers. The fact that we as white folks are able to ignore or be unaware of so many of the ways that white supremacy remains embedded in our society and culture is itself an indication of our privilege.

A man of color has his life taken from him for selling cigarettes on a street corner. A white man unlawfully enters a congressional office and takes a picture of himself smiling at what he has done. Perhaps he will show it to his grandchildren and regale them with stories of how he was a part of assaulting the seat of our government. White privilege, at least in part, is the difference in the way these two men were treated when they broke the law.

The events of yesterday should put the question as to the existence of white privilege to rest once and for all. We all saw what we saw. What remains uncertain now is whether we have heart and head enough to address what we saw.

2021: Another opportunity to do the good God calls us to do — or not.

This is what I am afraid the church in America will be known for in 2021: Christian nationalism’s Covid vaccine doubt threatens America’s herd immunity (nbcnews.com)

This is what I hope the church in America will be known for in 2021:https://sojo.net/articles/poor-people-s-campaign-progressive-caucus-outline-people-s-agenda

Greensboro United Church of Christ: Remembering our Open and Affirming Covenant

In 2015, the members of Greensboro United Church of Christ entered an Open and Affirming Covenant. They did so two years before I came to serve as their pastor. That they had done it was one of the reasons that made me want to be their pastor.  After much prayer, discussion, and believing that the Gospel of Jesus Christ is good news, they spoke these words together:

Because we the people of the Greensboro United Church of Christ believe that all persons are loved and valued by God, all are invited and welcomed into our church family.  We are committed to following the teachings of Jesus to love all people, and we seek to be an expression of God’s love in the world.

We invite and welcome into our community persons of every sexual orientation, gender identity and gender expression, ability, age, race, nationality, ethnicity, economic and social status, faith background and family structure.

All persons are encouraged to participate in the life, leadership, ministry and mission of this church as we seek to grow together in a safe, nurturing community of faith.

What is made clear in the second paragraph of this covenant is that “. . .persons of every sexual orientation, gender identity and gender expression” are welcome in our congregation.  What that means is that “. . .persons of every sexual orientation, gender identity and gender expression” are welcome to be who God created them to be in our congregation. It means that we love you the way God made you. Yes, if you have found another with whom you want to spend the rest of your life, we will gladly witness your vows, celebrate your love and bless your journey.

We feel this way and seek to live out this covenant not because of a law that was passed by Congress or a decision that was made by a court, but because this is who we understand God calling us to be.

To our LGBTQ+ siblings, we know that these words will not undo the hurt you have endured nor prevent the hardships that may be in front of you. However, we want you to know that we see you and we love you. More than that, we want you to know that you are not alone. Holler if you need anything, 802.533.2223.

Why is there a Black Lives Matter banner in front of the church?

After our church put up a banner in front of our building with the words “black lives matter” on it, I received an email from someone whose identity remains a mystery to me. The message was short and to the point, “ALL lives matter. The truly Christian message is ALL.”

I appreciated the note. Though email is not my favorite way to communicate, in these times of social distancing, I am happy for human interaction in any form. Thinking that others might also be interested in understanding why our Missions & Outreach Committee decided the banner would be a good way to respond to current events in our country, I am sharing my response below.

First, allow me to thank you for your note. Your point is well taken. All lives do matter. As you probably know, both the Hebrew Bible and the New Testament make your point abundantly clear in many ways. One of those ways is that we are all created in the image of God. This reality is woven in and out of pages of scripture from Genesis to Revelation. It is exactly for this reason then we are compelled to say black lives matter. We say black lives matter because we believe all lives matter, black ones included.
The reason we feel the need to say expressly that black lives matter is because there is so much evidence that they do not matter in our current state of affairs. We know that black Americans are nearly three times more likely to be killed by police officers than white Americans and nearly one and half times more likely to be unarmed when they are killed by police. We know that in the sixteen states where the black resident’s share of the population exceeds the national percentage, the prevalence of death from COVID-19 exceeded their population share by as much as twenty-five percent in some states. No, I am not suggesting that COVID-19 targets black people. I am saying that the structural inequities in our current way of doing life make black communities particularly vulnerable to this or any pandemic.

Saying black lives matter is not saying that only black lives matter, but saying all lives matter while so many black lives vanish each day turns a deaf ear and a blind eye to the very real, every day experience on the part of our sisters and brothers created in the image of God with black and brown skin of black lives not mattering. In the church, we cannot do this any longer. If you know the history of the church in the United States, you know that too often the church has been silent in the face of injustice and discrimination against black lives. There have been many times when the church has aided in the perpetuation of that injustice and benefited from it. Therefore, we are especially concerned in these days to stand with and be a source of encouragement for those who are working for equity, fairness, and justice.

To your assertion that the truly Christian message is all, I would agree that it is a message for us all. Yes, God made us all. Yes, God loves us all. Yes, Christ died for us all. Yes, the Holy Spirit intercedes for us all. We all find our best selves when we come to see ourselves and each other as beloved children of God. There is much about the Christian message that includes us all.

At the same time, the Christian message is also specific. Jesus makes it plain, “Those who are well have no need of a physician, but those who are sick.” The Bible makes clear that God is especially concerned about us when we are in trouble. In fact, nothing seems to bother God so much as people who are cut off and denied the good and abundant life that God intends for all of God’s creation. This idea is made clear by three stories that Jesus tells in chapter fifteen of the Gospel of Luke. In these stories, one about a lost sheep, one about a lost coin and one about a lost son, we get a glimpse of just how focused God’s love can be when part of God’s creation is cut off from the goodness and mercy that God intended for us all. In telling the story about the lost sheep, Jesus does not say that the shepherd stops caring about the ninety-nine that are safe. But he does say that the shepherd leaves them to go and find the one who has the great need. In telling the story about the lost coin, Jesus does not say that the nine coins that are in the woman’s possession do not matter. He does say that she lights a lamp and searches carefully until she finds the coin that is lost. In telling the story of the lost son, Jesus never suggests that the son who remains at home does not matter. He does say that while the lost son was still far off, the waiting father ran to him, embraced him and kissed him.

Similarly, saying that black lives matter does not diminish the truth that all lives matter. It is because all lives matter that we must say black lives matter. It is necessary because from 1619 to 2020, from Jamestown to Minneapolis and all the days and places in between, from slavery to Jim Crow to standing in line this week to vote in the Georgia primary for four or more hours the message has been that black lives do not matter. When someone in our family is sick, we take care of them. That does not mean that we care less for the rest of our family. When a member of the church is going through a hard time, we do what we can to help them get through it. That does not mean that we care less for the other members of the church. Our black and brown brothers and sisters have been going through a rough time for the last 400 years. Saying black lives matter acknowledges that reality. It recognizes the pain and anguish of being black in America, pain and anguish that has too often been overlooked or ignored by those of us in the church.

For those of us who pray as Jesus taught, not that God’s will would be done in heaven as it is on earth, but that God’s will would be done on earth as it is in heaven, saying black lives matter can be both a prayer of confession and a commission to service. It allows us to acknowledge a history of wrongs and it challenges us to make our world a place where the life we share together is just for all.

A Creation Justice Covenant

This summer we read Jim Antal’s, Climate Church, Climate World: How People of Faith Must Work for Change, at Greensboro United Church of Christ. We gathered for five weeks to discuss our planet and our responsibility to care for it. The experience was rich and sobering. We took account of the ways we have already accepted the task identified by Thomas Berry “. . .to be a more benign presence” on our planet. We also concluded that there was more for us to do. The statement below is a work in progress. If you have feedback that would make it more useful, please share. We came out of our summer study with a deep sense of urgency. Yes, we could have and should have done more sooner. We have not done many of those things. Therefore, what we want for this document to help us do is, in the words of Wendall Berry, to “make the world a better piece of ground?”
We are calling it a creation justice covenant. Creation, because we believe that life is God’s gift to us all. Justice, because we know harm done to our planet impacts the most those least able to cope with such harm. Covenant, because this crisis is serious enough for us to solemnly and intentionally promise to do something about it.

A working document
Greensboro United Church of Christ
Creation Justice Covenant

Is it not enough for you to feed on the good pasture, but you must tread down with your feet the rest of your pasture? When you drink of clear water, must you foul the rest with your feet? And must my sheep eat what you have trodden with your feet, and drink what you have fouled with your feet?  Ezekiel 34:18-19

Because creation is a gift from God entrusted to our care and we want to safeguard that gift for future generations,

Because we have begun to see the value of living and acting in ways that improve the health of our planet and are ready to exercise vision instead of convenience,

Because we know that the burden of a degraded planet falls heaviest on those who are least able to respond to such changes,

Because we know that we only have one planet on which to live,

And Because the UCC General Synod, Vermont Conference, and other faith communities have acknowledged the crisis of climate change,

We, the Greensboro United Church of Christ, recognizing that the world is in a moral and environmental crisis, commit ourselves to learning and discovering new ways to improve the health of our planet, acting with hopeful perseverance in order to stop the destruction and foster rejuvenation in our hearts and in our world. Acting as disciples of social justice, we commit to applying what we learn in the life we share together as a congregation. This commitment is both a testimony to our trust in God and a witness to how we hear God calling us to be together as a community of faith.

And I heard a loud voice from the throne saying, ‘See, the home of God is among mortals. Revelation 21:3

God is Still Speaking

After a wonderful week of camp with some amazing middle schoolers and totally committed camp staffers. . .

After news of tragic violence in El Paso, Dayton and other places. . .

After sharing bread and cup with a faith family that seeks to love others as Christ has loved us. . .

After coming to the realization that while mass shootings still sadden me, they no longer shock or surprise me. . .

After waking up on another Monday wondering what in the world we have become. . .

I open my worship plan to see what biblical text I choose weeks ago to be the focus of our worship this coming Sunday —BAM! — there it is, God is still speaking!

For those who have ears to ear and eyes to see. . .

Isaiah 1:1, 10-20

The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Hear the word of the Lord, you rulers of Sodom! Listen to the teaching of our God, you people of Gomorrah! What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. When you come to appear before me, who asked this from your hand? Trample my courts no more; bringing offerings is futile; incense is an abomination to me. New moon and sabbath and calling of convocation— I cannot endure solemn assemblies with iniquity. Your new moons and your appointed festivals my soul hates; they have become a burden to me, I am weary of bearing them. When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.

Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow. Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword; for the mouth of the Lord has spoken.

If you are in the neighborhood, join us Sunday as we listen for God.


Leaving and Following (Continued)

Yesterday I mentioned Grace Episcopal Church in Lexington, VA changing its name from R.E. Lee Memorial Church as an example of Leaving and Following. They are not alone. From the first capital of the Confederate States of America, comes the news that members of St. John’s Episcopal Church will no longer honor Jefferson Davis with a plaque and pew in the church’s sanctuary. God is still speaking to and through the hearts of faithful followers.

Leaving and following may take some time and may be difficult for a variety of reasons, but it is never too late to follow Jesus.